Christmas is in the air fellows but the question is what is the true meaning of christmas?
Christmas is a perennial question. It is a question heard often during the Christmas season year after year, from pulpits, TV personalities, newspaper writers, and just ordinary people bewildered by the hectic pace of the season. It seems a little strange that as popular as this season seems to be, we should continually have to ask that question. The meaning of Christmas seems to be forever in danger of being obscured by all the commotion and promotion of the season. Perhaps we continue to ask the question for fear that the answer will be lost, or already is lost, in the shuffle.
So, the search for the true meaning of Christmas is a recurring one. And yet, too often the answers we provide, even from the church, are more sentimentality, comfortable traditions, or "warm fuzzies" than they are any deep reflection on the significance of the Incarnation for humanity. As much as those things are a part of the season, "Yes, Virginia, there is a Santa Claus" is not the meaning of the season. It is not about the "spirit of giving" or the quest for global peace, or the importance of family, or the beauty of a snow-decorated "silent night."
Certainly we can immediately say that Christmas celebrates the birth of Jesus. But exactly why is that fact so significant beyond the affirmation of a historical fact or a creedal confession? How does, or how should, the meaning of Christmas impact our lives on a daily basis as the people of God?
Perhaps for an answer, we need to return to the biblical narratives, apart from all the traditions that we have heaped around them to make them more entertaining and more coherent to modern ways of thinking. At the heart of the nativity narratives in both Matthew and Luke, is a simple fact: amid the struggle of a people who had longed for 500 years for God to act in the world in new ways, God came to be with them in a way that totally identified himself with us, as human beings. Amid the most unlikely of circumstances, to the most unlikely of people, God became a human being to reconcile all peoples to himself (2 Cor 5:18-19).
I think that the true meaning of Christmas is about possibility in the midst of the impossible. It is not the kind of possibility that comes from a confidence in our own skill, knowledge, ability, or a positive mental attitude. It is possibility that comes solely from the fact that God is God, and that he is the kind of God who comes into our own human existence to reveal himself and call us to himself. It is a possibility that is so surprising at its birth that we are caught unaware, and so are left with wonder at the simplicity of its expression in this infant child. It is a possibility that is easily symbolized by a helpless infant that has nothing of its own by which to survive; yet an infant that, because he is Immanuel, God with us, will forever change the world and all humanity. It is this same God who has promised to be with us, with his people, with the church and with us individually, as we live as his people in the world.
It is not just hope, as if it were wishful thinking that things will get better when they cannot. It is hope incarnated into flesh, a hope that can be held in a mother’s arms, a hope that expresses a reality that will live beyond endings and death itself. It is the hope, the possibility, that springs from impossible and insignificant beginnings, infused with the power of God through the Holy Spirit, that will blossom into a light to the nations.
It is this possibility, this God, that we celebrate at Christmas. And we do so with a confidence born, not of our own desire for it to be so, but from the birth of a child over 2,000 years ago, a child who was the Son of God!
